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Voltaire's Philosophical Dictionary, first published in 1764, is a series of short, radical essays - alphabetically arranged - that form a brilliant and bitter analysis of the social and religious conventions that then dominated eighteenth-century French thought. One of the masterpieces of the Enlightenment, this enormously influential work of sardonic wit - more a collection of essays arranged alphabetically, than a conventional dictionary - considers such diverse subjects as Abraham and Atheism, Faith and Freedom of Thought, Miracles and Moses. Repeatedly condemned by civil and religious authorities, Voltaire's work argues passionately for the cause of reason and justice, and criticizes Christian theology and contemporary attitudes towards war and society - and claims, as he regards the world around him: 'common sense is not so common'.
- Sales Rank: #120260 in Books
- Published on: 1984-03-06
- Released on: 1984-03-06
- Original language: French
- Number of items: 1
- Dimensions: 8.00" h x 1.00" w x 5.10" l, .66 pounds
- Binding: Paperback
- 400 pages
Language Notes
Text: English, French (translation)
About the Author
Voltaire (1694 - 1778) became known in Paris for his satires and odes, and his frist tragedy Oedipe was performed with great success. He was imprisoned in the Bastille twice in his life and after the second time spent time in England (1726 - 29). He returned to France, but his political opinions meant he was never really safe there and he eventually settled in Geneva, where he remained until near the end of his life and wrote his most famous works, including Candide. Theodore Beterman is the founder and director of the Institut et Musee Voltaire, and author of the standard biography on Voltaire.
Most helpful customer reviews
46 of 48 people found the following review helpful.
Essential Reading for Thinking Readers
By Bruce Kendall
I have kept this book by my bedside at many points in my life. I should first acknowldege that I also refer to the Bible occasionally, so I tend to draw strength and inspiration from dispirate sources. Voltaire was one of the true intellectual giants of his age, as well-read, erudite and witty as any personage in literary history. This book represents a distillation of all his writings, his "encyclopedic" entries, his treatises, his histories, etc. Reading these musings, you will well understand his occasional need to flee France for more liberal principalities (Prussia and Geneva, primarily).
Voltaire (the pen-name for Francois-Marie Arouet (1694-1778), like Gibbon, is no champion of Christianity. As a case-in-point, the Emperor Julian, who attempted unsuccessfully to restore the ancient cults in early Byzantium, and opposed the newly state-sanctioned "cult" of Christ, was Voltaire's paragon. For those readers interested in an interesting account of Julian's rule and of this era, Gore Vidal's "Julian" is a very well-written, but slightly flawed (in terms of its scholarship) account of the 4th Century ruler.
I particularly love Voltaire's take on "enthusiasm,": "Or was that word enthusiasm, from disturbance of the entrails, first given to that Pythia who, on the tripod at Delphi, received the spirit of Apollo through a part which seems made only to receive bodies?...It is the rarest of thing to unite reason with enthusiasm." No doubt the religious wars and persecutions that were a part and parcel of his era and French history for the preceeding two centuries no doubt had some bearing on his analysis.
To me, Voltaire is the precursor of Nietsche. In fact, Nietsche, though he rarely acknowledges Voltaire, makes practically the identical points that Voltaire makes here in his "The Anti Christ" and "The Twilight of the Idols." They were definitely on the same page in defining faith, vs. skepticism. There are term-papers and research papers galore out there waiting to be explored in this area. In response to my erudite German friend, Nietsche does in fact speak in glowing terms of Voltaire and even goes as far to say that he is his most admired French philosopher, so my comparison is not inappropriate.
This is not the only area that Voltaire investigates in this wide-ranging book. Ever wonder about the account of Gog, Magog, of which you might be only vaguely familiar? Voltaire is here to explain it to you. World Religions, the "Chinese Catechism," "Miracles," "Anthropophages," "Liebniz," "the souls of animals," "the tower of Babel," "Apis," "The Great Flood," and "The Spanish Inquisition;" all are covered and much more. If you do not complete this book marvelling at how truly encyclopaedic a mind you are dealing with (who better, together with Diderot to compile the first truly meaningful one in the Western World?), then you might not be as open-minded as you think. Even though some of Voltaire's statements of fact are dubious in light of subsequent discoveries, one must still marvel at the range of his intellect and curiosity.
26 of 26 people found the following review helpful.
Voltaire's masterpiece!
By Roger Burks
This volume is the great culmination of Voltaire's beliefs. The humor, honesty, cynicism, and perspective that Voltaire is noted for comes shining through in this excellent work. It is a series of articles on subjects important to philosophers of Voltaire's time, such as religion, humanism, and ethics. This book is about 350 pages in Penguin's typical trade-paperback format. I treasure my copy of this book, and I think you will too if you at all like philosophical discussion.
25 of 25 people found the following review helpful.
Any man who loves freedom should read this book.
By Ventura Angelo
This book is about man's freedom: freedom of thought,freedom of worship, freedom of the mental encroachments that make a man think he has the right to despise, oppress, kill a fellow human being because he is different. This book is about the power of Reason,about the absurdity of racism, war, greed and violence. Voltaire was the father of modern man. His errors were the errors of his age: his wisdom is the wisdom of the better part of man.
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