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Most scholars believe that the numerous similarities between the Covenant Code (Exodus 20:23-23:19) and Mesopotamian law collections, especially the Laws of Hammurabi, which date to around 1750 BCE, are due to oral tradition that extended from the second to the first millennium. This book offers a fundamentally new understanding of the Covenant Code, arguing that it depends directly and primarily upon the Laws of Hammurabi and that the use of this source text occurred during the Neo-Assyrian period, sometime between 740-640 BCE, when Mesopotamia exerted strong and continuous political and cultural influence over the kingdoms of Israel and Judah and a time when the Laws of Hammurabi were actively copied in Mesopotamia as a literary-canonical text. The study offers significant new evidence demonstrating that a model of literary dependence is the only viable explanation for the work. It further examines the compositional logic used in transforming the source text to produce the Covenant Code, thus providing a commentary to the biblical composition from the new theoretical perspective. This analysis shows that the Covenant Code is primarily a creative academic work rather than a repository of laws practiced by Israelites or Judeans over the course of their history. The Covenant Code, too, is an ideological work, which transformed a paradigmatic and prestigious legal text of Israel's and Judah's imperial overlords into a statement symbolically countering foreign hegemony. The study goes further to study the relationship of the Covenant Code to the narrative of the book of Exodus and explores how this may relate to the development of the Pentateuch as a whole.
- Sales Rank: #1202480 in Books
- Published on: 2013-01-15
- Released on: 2013-01-15
- Original language: English
- Number of items: 1
- Dimensions: 6.10" h x 1.30" w x 9.20" l, 1.90 pounds
- Binding: Paperback
- 608 pages
Review
"An excellent repository of research on the CC [Covenant Code] and the LH [Laws of Hammurabi]. In sum, this work is controversial in the best sense of the word: it will surely stimulate debate on the comparative method in studying not only the CC and LH but other texts as well."--The Catholic Biblical Quarterly
About the Author
Professor of Bible and Ancient Near East, Brandeis University
Most helpful customer reviews
16 of 17 people found the following review helpful.
Excellent resource, except...
By G. Thomas Hobson
Wright has written an excellent piece of work where he makes a convincing case that the Covenant Code makes extensive use of Hammurabi in its collection of laws. The book is an excellent resource, with some solid exegesis of cruxes in CC based on LH. Wright also makes a helpful case for why CC is better explained as the work of one writer using multiple sources than of multiple layers of secondary additions. However, Wright presses his case too far by claiming that this borrowing (as he calls it) takes place during the neo-Assyrian period. Why could this borrowing not have taken place in the pre-monarchic period? While everywhere else Wright gives volumes of evidence for what he writes, he dismisses the possibility of an early date with this brief response: "It is hard to imagine why and how a premonarchic or even incipient monarchic society would produce a collection resembling LH and other cuneiform collections. It is much easier to think that it would be produced by a society with an established tradition of monarchy". Yet Wright admits there is no evidence that LH circulated in Israel in the Neo-Assyrian period. And if the discovery of a piece of Mesopotamian law code in Summer 2010 at Hazor is followed up by more such discoveries, Wright may have to do some quick backtracking on his proposed date. In fact, Wright's volume full of data can be explained better by an early date than by a Neo-Assyrian date.
12 of 18 people found the following review helpful.
fairness in reviewing
By Malcolm
As the two previous comments indicate, the person with the one-star review could not have read the volume but was evaluating it with a set of external criteria that s/he wish to have reinforced, as the one litmus test for approval. Wright's book is creative, incredibly well-informed historically, ambitious, and serious. It is an important way of thinking about the values that animate the Bible and about its originality, and it has theological significance.
2 of 87 people found the following review helpful.
Stupid Proof
By Yo
This book want to "prove" something that it's not true.
First how you can know that the Laws of Hammurabi were written before The Five books of Moses?
second even if you want to believe that the Laws of Hammurabi were first, they only have in common a few laws, that it's possible that God want to include in The Five books of Moses, and The Five books of Moses has a lot more to teach...
If you want to find the truth I recommend
Kabbalah and the Age of the Universe
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